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Looking up at palm trees. Solomon Islands This Melanesian country is best known for its many islands and beaches Don't miss out on the unique Melanesian culture and foods though! Tonga The heart of Polynesian culture is rooted in Tonga, but most visitors just come for the natural beauty. Jetty into the ocean.

Vanuatu Picturesque serenity is a good way to describe Vanuatu, but the culture offers much more, including the inspiration for bungee jumping, polynesian dating customs, which remains a rite of passage for young men. Palau Few people have even heard of this small Micronesian country, but those who have often return with stories of beauty unmatched elsewhere, such as view of the "70 Islands" pictured. Federated States of Micronesia!

Federated States of Micronesia: Federated States of Micronesia This diverse country stretches for thousands of miles and has the diversity to prove it, including the people from Chuuk, Pohnpei, and Yap among others. Samoa Among the most famous of the South Pacific's many countries, Samoa sits in the heart of Polynesia and has a culture to match.

Most dating in Samoa is done by the man visiting a girl in the presence of her family. During these interactions gifts and presents are presented to the girl's family and communication is either polynesian dating customs in the presence of her family or through a soawhich is a communicator; one for each of the two "dating.

If a young man tries to spend time alone with a girl, her male relatives will often take matters into their own hands so dating without a chaperone is very uncommon. The first marriage ceremony in Samoa is generally a civil ceremony, which makes the marriage legal, then about a week later a church ceremony is often undertaken. In some areas couples will live together and even have children prior to these marriages; something that was once very common so long as they had their families' approvalbut today is becoming rarer.

Your Guide to Samoa: Despite the official civil and church weddings, many people don't consider the marriage complete until their first child is born, at which time some families will exchange a mostly symbolic dowry.

Most Samoan couples have three or four children in total. During these early years of a marriage, many young couples will live in the home of the groom's parents but sometimes also the bride's parentsuntil they can afford their own home.

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The painful and tedious operation is performed by a medicine man, whose services are handsomely rewarded. It is considered necessary to employ musicians as well ; so he first engages a company of professional singers.

The concert begins at sunset, and is kept up vigorously throughout the night. The poor child is kept awake by her friends in order to hear it all. At sunrise the man begins the operation, using only a sharp bamboo knife bamboo is very hard, and frequently used for knives.

Thus he makes curious and artistic network patterns on her face and chest. It is a painful process, but she suffers without a murmur, for all primitive races train up their young people to bear pain silently.

Next day all is forgotten in the joyful thought that she is now an eligible young woman! From this time her parents keep a watchful eye over their daughter, and check any levity on her part. Proposals follow before long, and her friends who have subscribed towards the expense of tattooing look forward to repayment when she is married. The higher her rank, the more her parents demand of the suitor ; consequently, needy young men often have to wait a long time for a wife.

But if a swain is known to have " expectations," he may pay down a part of the purchase-money, and claim a girl as his fiancee, in which case she will not be given in marriage to another. The daughters of chiefs seldom marry early on account of the unreasonable demands of their fathers.

A young man who dares to propose to the daughter of a chief and cannot pay the amount is liable to be heavily fined for his presumption! Occasionally it happens that a chief's daughter remains in single blessedness until the death of her father, in which case she may be bought " for an old song," as the saying is, by some middle-aged widower, or an impecunious person who has been waiting many years for a partner.

When a young girl is betrothed, and her future husband has paid the amount in full, she goes and lives with his mother until the time arrives when she may become his wife. Soon after the purchase has been made her parents give a feast to those who subscribed towards the tattooing ; this is followed by another feast given by the bridegroom's parents, and there are no other ceremonies, either at betrothals or marriages.

Somewhat different customs prevail in one of the Solomon Isles known as Florida. Here the usual tattooing takes place, but there may be a delay of several months, or even years, before the young man's father pays down the full amount of the purchase-money. In order to transact this business, he pays a visit to the girl's home, and even when the payment has been made, and the visit has been prolonged for two days, the parents make a great fuss about giving up their daughter, interposing many imaginary difficulties.

When at last the time of parting comes they demand further payment. This is called " the money to break the post near the door used to take hold of in going in and out of the house , to finish her going in and out of the old home.

The act of giving away the bride is rather curious ; she is lifted off the ground and carried out of the house on the back of one of the women, who delivers her to the bridegroom's father. For two or three months after this the bride stays in her father-in-law's house, until the necessary presents of pigs and food arrive. Not till then can the wedding be celebrated.

And here we meet with a curious custom, rather suggestive of the ransom " paid in the Tyrol and elsewhere. During the morning of the feast, the boys of the village harass the bride's relations by playfully shooting arrows at them. So skilful is the youths' practice that they can safely send arrows whizzing past the ears of a guest, over his head, between his legs, or even through his hair! These delicate attentions, however, become a positive nuisance ; and after many forcible expressions of disgust, the men gladly purchase immunity by paying ransom.

At Saa, in the large neighbouring island of Malanta, when children have been betrothed, the little girl, bringing food with her, comes on a visit to the home of her future father-in-law. In this way the young people get to know each other, for they have frequent opportunities of playing and conversing together. From time to time the visit is renewed, and at intervals the boy's father pays part of the purchase money, porpoise teeth being used as money.

One advantage of the arrangement is that when the betrothed girl is grown up and her wedding-day has come, she shows none of the usual reluctance, either real or affected, to enter the bridegroom's house, or rather that of his father, where she feels already quite at home. Hence there is no necessity for carrying her away or lifting her over the doorstep.

At the Santa Cruz islands, also known as Queen Charlotte islands, we find the same custom of infant betrothal. The father seeks a bride for his son with-out telling him. Some time elapses before the boy is told that a girl is engaged for him.

This is equivalent to informing him that his fiancee lives there. Sometimes youths show great reluctance to marry the brides thus chosen for them. In various parts of Western Melanesia marriages are performed with religious ceremonies. Thus at Dorey, on Geelvink Bay, the couple join hands sitting before an ancestral image, and eat sago together, amid the exhortations and congratulations of their friends.

The wife offers her partner tobacco, while he gives her betel nut. They must sit up all night while the relations partake of a solemn meal.

In the Northern New Hebrides it is only chiefs or other great people who betroth their children in youth. As in Malanta the betrothed child lives in the same house with her future husband, who very often is taught to regard the little playmate as his sister.

Sometimes the boy, on growing up to manhood's estate, is quite shy on learning the relation in which they stand.

Girls assume the petticoat when they arrive at a marriageable age. On the wedding-day guests arrive in large numbers to enjoy the good things provided for them. The bridegroom fixes a branch of a tree, or shrub, in the ground, and brings forward his gifts of pigs, food, and mats. With such and similar admonitions he hands over, or " gives away," the blushing bride, gaily attired and wearing her new petticoat.

At the feast which follows the bridegroom is saved the trying ordeal of a speech ; he merely strokes his father-in-law to show his gratitude and affection. This is followed by a scene such as might be witnessed at an Arab wedding. A sham fight takes place, in which it sometimes happens that men are wounded. On the one side are ranged the bride's kinsmen, on the other those of the bridegroom.

Should a brother of the latter be injured, compensation," in the form of a present, is required. When the bride's family consider they have made enough show of resistance to prove how highly they value their daughter's services, they allow her to be taken away. It sometimes happens that a bride who is unhappy seeks the earliest opportunity of running away from her husband, and seeking a home with some man she likes better.

In such cases, if her parents perceive that nothing will induce her to return to the injured husband, they offer him a pig, as solatium, to soothe his wounded feelings ; and there the matter ends. In the Gilbert Islands a man can demand his wife's sisters in marriage he is also expected to take his brother's widows. Widows in New Ireland and New Britain are considered to belong to no one in particular.

But if a widower wishes to marry again, the idea is at first opposed by all the ladies of his late wife's family ; at first sportively, by using every possible form of annoyance to make the man keep at a distance, and then in real earnest if he carries out his intention , by destroying his house and all his goods!

In the Fiji Islands, when a young man wishes to marry a certain girl, he must obtain her father's permission. This having been granted, he makes her a small present. Shortly after he sends to her house some food prepared by himself ; this is the ceremony known as " Warming. As soon as the cooking of what they have caught is finished the young man is sent for, and the betrothed ones take a meal together.

On the completion of the house a great feast takes place, after which the bride and bridegroom settle down to married life. On her departure from home her friends and relatives make a great fuss, all showing their affection by kissing her. The following account of the presentation of a bride in former days is interesting. She was an interesting girl of fifteen, glistening with oil, and wearing a new liku waistband , and a necklace of curved ivory points, radiating from her neck and turning upwards.

The king received from his aunt the girl, with two whale's teeth which she carried in her hand. When she was seated at his feet his Majesty repeated a list of their gods, and finished by praying that the girl might live and bring forth male children.

To her friends, two men who had come in at the back door, he gave a musket, begging them not to think hardly of his having taken their child, as the step was connected with the good of the land, in which their interests, as well as his own, were involved. The musket, which was equivalent to the necklace, the men received with bent heads, muttering a short prayer.

Tuikilakila then took off the girl's necklace and kissed her. The gayest moment of her life, as far as dress was concerned, was past ; and I felt that the untying of that polished ornament from her neck was the first downward step to a dreary future.

Perhaps her forebodings were like mine, for she wept, and the tears which glanced off her bosom and rested in distinct drops on her oily legs were seen by the king, who said, ' Do not weep.

Are you going to leave your own land? You are but going a voyage soon to return. Do not think it a hardship to go to Mbau. Here you will have to work hard ; there you will rest. Here you fare indifferently ; there you will eat the best of food. Only do not weep to spoil your-self! She reminded him of a sister of hers who had been taken to Mbau in years past. Should her intended husband refuse to carry out the contract, it is considered a great insult, and becomes the cause of a serious quarrel, sometimes leading to blows.

Should the young man die before the girl is grown up which is not unlikely, for he may fall in battle , then his next brother takes his place, and the child is betrothed to him. Among chiefs and their families, or, as we should say, in high life," marriages are often the result of mutual attachment, being preceded by courtships and the exchange of presents.

Young people may even be seen " walking out " arm-in-arm, as in England. But freedom of choice is not always allowed, even to a chief's daughter. A forced alliance sometimes leads to suicide. Some American travellers, a good many years ago, were told the story of the daughter of the chief of Ovolan, who jumped over a precipice because she had been married against her will.

But among the lower classes of natives we find no such scruples. The usual price of a bride is a whale's tooth or a musket, and when this has once been paid she becomes the absolute property of her husband, and her life is in his hands. Until purchased, young women nominally belong to the chief, who may dispose of them as he thinks best. Elopements are not unknown. As in some other countries, when two young people have made up their minds to marry, and from difference of rank or other cause are forbidden to do so, they seek refuge in flight.

Some neighbouring chief of a kindly disposition takes pity on them, and uses his best endeavours to effect a reconciliation with the parents. In the Samoa, or Navigator Islands, now famous as the abode of the late Mr. Robert Louis Stevenson, marriage transactions may be said to be merely speculations in fine mats, of which a bride's dowry consists. These are handed over to the husband's principal friend and supporter " best man " , who arranges the match and provides the feast.


Single Maori men and women are waiting for your message! Come create a profile and start meeting hot singles that live in New Zealand just like you!, Maori Dating. Polynesians - Introduction, Location, Language, Folklore, Religion, Major holidays, Rites of passage Mauritania to Nigeria. Geology. Polynesia is characterized by a small amount of land spread over a very large portion of the mid and southern Pacific Polynesian islands and archipelagos, including the Hawaiian Islands and Samoa, are composed of .

Saunder In Tahiti and others of the small Polynesian Islands wives do not appear to be purchased. That is one way in which their marriage customs differ ;. Geology. Polynesia is characterized by a small amount of land spread over a very large portion of the mid and southern Pacific Polynesian islands and archipelagos, including the Hawaiian Islands and Samoa, are composed of .